Raising the Bar of Scholarship from the Left: A Review of ‘Boko Haram in Nigeria’ by Kola Ibrahim
Raising the Bar of Scholarship from the Left: A
Review of ‘Boko Haram in Nigeria’ by
Kola Ibrahim
Book Title: Boko Haram in Nigeria: Historical and
Political-Economic Exploration
Author: Kola Ibrahim
Year: 2015
Pages: 115
Book Reviewer: Lawal
Rafiu Adeniran (M.A Peace and Conflict Studies)
As a testament to Samuel Huntington’s
Clash of Civilisation theory, which is also manifesting in what Mary Kaldor
describes as ‘new wars’, a new dimension of conflicts has established itself in
International politics. These conflicts now come in form of armed insurgency,
violent secessionist, ethno-religious conflicts etc. Africa, no doubt occupies
an important seat in the theatre of war.
In Nigeria, Jama’atu Ahlis Sunna Lidda’
Awati Wal-Jihad popularly called Boko Haram has been responsible for the death
of over 14,000 people (both combatants and civilians), displacement of over 1.5
million persons, destruction and loot of properties worth billions of naira,
abduction of over 220 school girls from Chibok secondary school, bombings of
several high profile institutions amongst others. With the Nigerian government
and their International principals bereft of any practical solution on how to
curb the menace, Kola Ibrahim’s work ‘Boko Haram in Nigeria: Historical and Political-Economic
Exploration’ comes to their rescue.
The book provides a scientific analysis
of the causes, escalatory factors, response efforts targeted at the conflict
and chart a way forward out of this seemingly hopeless state. In what appears
to be a complete departure from the conventional method of analysing the
conflict, he contends that any investigation into the conflict should not be
done outside of the political economy of the society. In total conformity to
his hypothesis, Boko Haram and other various ethno-religious terrorist groups
are offspring of capitalism and imperialism, the current socioeconomic system
embraced by Nigeria and their international principals and not until this
system is overthrown all efforts at combating terrorism will only be tantamount
to enclosing water in a basket. Even if the government manages to defeat Boko
Haram under this current arrangement, it will only enthrone negative peace if
the underlining causes of the conflict are not addressed.
However, it is my view that any effort
at understanding the trajectory of religious fundamentalism in Nigeria should
not ignore the rise and fall of the Maitatsine movement. In the same manner
that Boko Haram rise was traced in scientific details to the Uthman dan Fodio
Jihad, a detailed analysis of the Maitatsine movement should be done while
drawing out similarities with Boko Haram. This work provides little insight into
the movement. Of course, this is compensated for by the deep and detailed
analyses from various angles, of the rise of terrorism, religious
fundamentalism and terrorism, and Boko Haram in particular. This gives a
general understanding of various strands of religious fundamentalism and
terrorism, including Maitatsine movement.
Also, the use of the word tribe in describing
the uniqueness of our culture and relations may not be accurate. Of course, the
author used ‘tribe’ and ‘ethnic groups’ interchangeably, which may seem simple
and easy to use, especially when writing for general and varied readers, it is
however necessary to state that there is a serious debate on the use of tribes
in Africa ethnographic analysis. In my view, tribalism is an important element
in the racist ideology of colonialism and imperialism. If not what is it that
make about 14 million Hausa/Fulani a tribe and less than 4 million Norwegians
an ethnic group. If looked at properly, all the characteristics that qualify a
group to be tagged as a tribe also existed among the colonial/European people,
ethnic groups not tribe is used to describe them. Therefore, tribalism, as much
as it is not used to describe western ethnography should not be used in Africa.
Irrespective of these few observations,
the book passes as a reference and important library material for understanding
our society, even beyond the Boko Haram terrorism or global terrorism. The book
utilized various tools to analyzing terrorism and the rise of Boko Haram.
Starting with the philosophical, historical and sociological analysis of
religion and the tendency of violent and fundamentalist trends developing religions,
the book gave a brilliant insight into understanding religious terrorism.
Terrorism is not only a feature in
Nigeria; therefore, the effort of the writer in analyzing terrorism from a
global perspective gives a better understanding of the rise of religious
terrorism in Nigeria in recent times. The role of capitalist geopolitics and
imperialism in the rise of religious terrorism and especially Boko Haram is
well documented and explained in Chapter 3 of the book.
Furthermore, a deep analysis of the rise
of radical religious consciousness in the northern Nigeria, tracing it to the
Usman dan Fodio jihad campaign also helps to understand the sociology and
historical background to rise of various religious tendencies in the north, and
the role of various actors. The book also did a political-economic analysis of
Nigeria from the colonial period to the current period. This understanding is
necessary in order to understand how Nigeria’s political economy provides the
background to radical religious consciousness and the use of religion for
political purposes.
The book also looks at the immediate
causes of the rise of Boko Haram tendency especially since the beginning of
civil rule in 1999 in Nigeria. It explains the role of the political actors and
the Nigerian state in providing the breeding ground for the rise of Boko Haram.
Furthermore, the military terror against the group, mirroring the neo-colonial
and repressive nature of capitalist armed forces, is a refreshing and vivid
angle to understanding the rise of Boko Haram tendency.
The book, in conclusion, just like it
has provided the clues in the two articles of the Introduction, gave various
proposals to the working class, labour movement and civil society in defeating
the ogre of terrorism in Nigeria on a permanent basis.
By and large, in a period when scholars
in terrorism studies are lost on whether terrorism could ever be abolished or
defeated from our society, whether negotiations and mediations, or the killing
of the leaders of terrorist organisations could save the world from its self-made
mess, Kola Ibrahim brings to spotlight once again that for Boko Haram and
global terrorism to be defeated on a permanent basis, we must first of all
defeat capitalism. This can only be done when workers take over their unions
and rebuild on democratic, anti-capitalist and revolutionary basis. Only a
revolutionary socialist government that will put the commanding heights of the
economy under workers control can guarantee positive and lasting peace.
I therefore recommend this classic book to
students, researchers, policy makers, journalists, politicians and all those
who seek alternate narrative and crave for a deeper understanding of Boko
Haram, global terrorism and its relationship with capitalism beyond the current
peripheral analysis found in literature.
Lawal Rafiu Adeniran
M.A Peace and Conflict
Studies
Ibadan, Nigeria.
15 December, 2015
Comments
Post a Comment